Question :
A question was asked regarding the beardless man, and whether he may be described as “corrupt” (fasiq).
Fatwa in Brief: It is correct to describe the man
who shaves off his beard as fasiq, if he refuses
your advice [to let it grow].
The Permanent Committee, 5/146-147
Response:
Scholars disagree regarding the correct legal position
on growing one’s beard. They are divided as to whether
this is obligatory or [merely] recommended. A matter
that is disagreed upon is not prohibited, that is why it
is not permitted to describe a beardless man as corrupt.
Commentary:
It was previously mentioned that scholars disagreed
regarding whether a man it is obligatory or merely
recommended to grow one’s beard. It is confirmed as a
basic principle of the religion [i.e. from the usul]
that when a matter is not universally prohibited, it may
not be described as such. Accordingly, it is not
permitted to call a beardless man corrupt (fasiq).
[It is entirely possible that] He follows the school of
genuine seekers of knowledge and trustworthy Imams, who
do not believe that shaving off one’s beard is haram,
and that growing it is [merely] recommended. This is the
position, for instance, of the Shafi‘i and many of the
Hanbali scholars.
In al-Furu‘, Ibn Muflih reports that
Ibn Hazm states
that there is a scholarly consensus to the effect that
trimming one’s moustache and letting the beard grow are
obligatory; [while]
our companions and others considered this merely
recommended.[1]Al-Nawawi observes that “the correct opinion is that it
is disliked (makruh) to remove anything [i.e.
shave even a little] from the beard; and this is the
position in the
Shafi‘i school of law; and this also agrees with the approaches
of al-Nawawi and al-Rafi‘i.[2]
In the Fatwa Centre, under
the supervision of Dr. ‘Abdullah
al-Faqih:
Such legal matters are not to be rejected cursorily. No
one should obligate another to follow his opinion on
them. Rather, they must endeavour to convince people
with proof established scientifically (‘ilmiya).
The one who believes his opinion to be true should
follow it; while if his fellow chooses to follow another
[legally established] opinion on the same matter, there
is no harm in this.[3]
Accusing the person who shaves his beard of being
corrupt is an act of needless harm. And God the Almighty
and Glorious despises any act that harms believers.
Thus, anyone whomsoever believes in God and the Last Day
(of Judgment) should strive not to harm his neighbor.
And whosoever believes in God and the Last Day should
speak positive and pleasant words or remain silent.[4]
And God knows best.
Dr. Ahmad ‘Id
[1]
Ibn Muflih, al-Furu‘, 1/130.
[2]
Al-Nawawi, al-Majmu‘ 1/343.
[3]
Fatwa no. 16387, 1st of Rabi‘
al-Awal, 1423 AH.
[4]
Al-Tirmidhi, 3059; Bukhari, 5185.