Question :
A question was asked the regarding the condition of someone who dies before hearing the call to Islam, or if the call to Islam that they have heard has been delivered incorrectly.
Fatwa in Brief: Those who are not informed of the
call for Islam are in the same position regarding
judgment as those people in the transition period. Thus,
they shall be tried [and found wanting] on the Day of
Resurrection. Regarding those who were told about Islam
incorrectly, they have no excuse as they should have
asked [for more information at the time].
Shaykh Ibn Jebrin Fatawa and Judgments, p.
79-80
Response:
Well-established Muslim scholars have affirmed that an
important component of a valid call to Islam is that it
is communicated in a correct and undistorted form. If it
is not, then the recipients of this call may not be
blamed for not being convinced by it.
Commentary:
There are still [a few] people who have never heard the
call to Islam like notably those living in caves,
jungles, and remote islands, with next to no
communication with the wider world, despite the recent
explosion in media technologies, and [improvement in]
travel. Of course, anyone who hears of the Messenger who
came with a religion called Islam should attempt to find
out about it, if possible. However, if he does not hear
about it, or if he hears about it but is unable to find
out about it [through reliable information], then he is
to be excused. This is the opinion of the scholars of
Islam. A condition was set by these scholars to the
effect that, if it is to be treated as valid, the call
to Islam must be complete [and not include falsities].
If, in contrast, the Muslim message is relayed in an
imperfect form, its recipients should not be blamed for
not being convinced by it. This was stated in Imam al-Ghazali’s
book, The Line of Demarcation between Islam
and Heresy. There, he [al-Ghazali] mentioned that,
in his day, most Christians of Roman and Turkish origins
would be saved because they had not, as yet, received
the message of Islam. Ghazali wrote the following:
I would even say that those who receive the message of
the Prophet (upon him be peace) in an imperfect form, or
who are told that a liar and swindler by the name of
Muhammad has falsely claimed to be a Prophet, will both
be judged according to the same criteria. In my opinion,
they will be saved. The remaining nations, who deny the
message of the Prophet (upon him be peace), after
hearing many times of his actions, character, and
miracles – the greatest of which is the Holy Qur’an –
and still refuse to investigate this [the Prophet’s]
message are the non-believers.
Accordingly, those who have not received the message, or
who received it in imperfect form, or who heard it
correctly and, thereafter, dedicated themselves towards
understanding it are, it is be hoped, saved from an
eternity in Hellfire.[1]
According to the Fatwa Centre, Under the Supervision
of Dr. ‘Abdullah al-Faqih:
An unbeliever is a person who dies as a non-Muslim.
However, regarding those who have never heard of Islam,
or who received the call to Islam in a less than perfect
form are put to test on the Day of Judgment. This is
clarified in detail in fatawa, nos. 39870, 42857,
56323, 3191, and 48406.
According to the great Islamic scholar, Ibn Taymiyyah:
Based on specific historical moments and particular
geographical locations, a man will be rewarded with the
little that he possesses in terms of faith. God Almighty
forgives those with an excuse and will not forgive those
who do not have an excuse. This is illustrated by the
following hadith. “There will come a time when
people do not recognize [the obligation to perform]
their prayers (salah), fasting (siyam),
pilgrimage (hajj). The exceptions to this will be
the elderly who will say that they once saw their
fathers perform the shahadah [i.e. bear witness
that there is no God, but God, and that Muhammad is His
Messenger – the testimony of faith in Islam]”. Then,
Huzaifah ibn al-Yaman was asked, “Is shahadah
sufficient for their salvation?” He replied, “It saves
them from Hellfire”.
And God knows best.
Dr. Muhammad Fouad
[1]
Fatawa Dar al-Ifta’ al-Misriyyah (21),
the Mufti, Shaykh ‘Atteya Saqr, May 1997.